Charles Aznavour: La Bohème

​​Co-written by Aznavour and French lyricist Jacques Plante and recorded in 1965, Aznavour’s “signature” song “La Bohème” represents a nostalgic anthem to long-gone days of youth and specifically the bohemian culture of the village-like artist quarter of Montmartre and its steep, winding cobbled streets. In many ways, Montmartre was birthplace of the modern “chanson.” In its heyday during the Belle Epoque (1872-1914), Montmartre buzzed with nightlife at cabarets like Le Chat Noir, featured entertainers like Aristide Bruant, and was memorialized by artists like Henri de Toulouse-Lautrec. 
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Theophile Steinlen,1896 Toulouse-Lautrec 1893


“La bohème” is a French noun that became popular during the 19th century. Originally, the word “bohèmien” referred to the Roma (gypsy) people who were thought to have originated in Slavic lands of Bohemia. As such, it carried a derogative connotation closely associated with nomadism.This geographic and administrative region encompassed much of what subsequently became Czechoslovakia. 

During the 19th century, largely through literary incarnation (Victor Hugo, Honoré de Balzac, Henri Murger, Giacomo Puccini), the word "La bohème" acquired a romantic air that described a condition of life or state of mind that included penury, freedom, and unconventional mores. As captured in Henri Murger’s autobiographical stories (“Scènes de la vie de bohème,” 1851) and Arthur Rimbaud’s poem “Ma Bohème” (written in 1870 but published in 1889), “La Bohème” signified a romanticized lifestyle. Giacomo Puccini provided an apex depiction in his famous 1896 opera of the same name. 


Over the years, this conceptualization of life on the fringes of society subsequently found expression in novel terms like “boho,” “beat,” and “hippie.” Following WWII, such notions and 19th century French poets were welcome as inspiration during the heyday of "chanson." In 1962, Serge Gainsbourg celebrated Charles Baudelaire's "Le serpent qui danse." In 1964, Léo Ferré set Rimbaud's poem and others to music in his album "Verlaine et Rimbaud," with which Aznavour was undoubtedly acquainted.  By 1965 when Aznavour's own song appeared, however, Montmartre’s storied lifestyle of "La Bohème" was a sepia-tinged memory attenuated by tourist hordes:"La bohème, la bohème, ça ne veut plus rien dire du tout." 

The song "La bohème" includes 8 stanzas, 4 of which are elegiac refrains beginning with “La bohème, la bohème…” and containing descriptors like "joli," "jeune," "heureux," and "fous." The four verses, on the other hand,  deliver the real story in a more somber tone with rhyming sequences and descriptions like: "miséreux," "ventre creux," and "les nuits blanches." Life was not all a bed of roses.
Picture

Place du Tertre

Picture

Montmartre


​Je vous parle d’un temps

Que les moins de vingt ans

Ne peuvent pas connaître

Montmartre en ce temps-là

Accrochait ses lilas

Jusque sous nos fenêtres

Et si l’humble garni

Qui nous servait de nid

Ne payait pas de mine

C’est là qu’on s’est connu

Moi qui criait famine

Et toi qui posais nue


La bohème, la bohème

Ça voulait dire

On est heureux

La bohème, la bohème

Nous ne mangions qu’un jour sur deux


Dans les cafés voisins

Nous étions quelques-uns

Qui attendions la gloire

Et bien que miséreux

Avec le ventre creux

Nous ne cessions d’y croire

Et quand quelque bistro

Contre un bon repas chaud

Nous prenait une toile

Nous récitions des vers

Groupés autour du poêle

En oubliant l’hiver


La bohème, la bohème

Ça voulait dire

Tu es jolie

La bohème, la bohème

Et nous avions tous du génie


Souvent il m’arrivait

Devant mon chevalet

De passer des nuits blanches

Retouchant le dessin

De la ligne d’un sein

du galbe d’une hanche

Et ce n’est qu’au matin

Qu’on s’asseyait enfin

Devant un café-crème

Épuisés mais ravis

Fallait-il que l’on s’aime

Et qu’on aime la vie


La bohème, la bohème

Ça voulait dire

On a vingt ans

La bohème, la bohème

Et nous vivions de l’air du temps


Quand au hasard des jours

Je m’en vais faire un tour

À mon ancienne adresse

Je ne reconnais plus

Ni les murs, ni les rues

Qui ont vu ma jeunesse

En haut d’un escalier

Je cherche l’atelier

Dont plus rien ne subsiste

Dans son nouveau décor

Montmartre semble triste

Et les lilas sont morts


La bohème, la bohème

On était jeunes

On était fous

La bohème, la bohème

Ça ne veut plus rien dire du tout


​I tell you about a time

That people less than 20 years old

Cannot know--

Montmartre, in far-off days.

Its lilacs were hanging

Just under our windows.

And if the modest furnished rooms

That served us as nests

Were little to look at

It is there that we knew each other--

Me, who claimed famine

And you, who posed nude.


Bohemian days, bohemian days!

That meant

We are happy.

Bohemian days, bohemian days!

We ate only every other day


In neighboring cafés.

We were a few

Who expected glory,

And although poor

With empty stomachs

We did not stop believing.

And when some bistro,

In exchange for a hot meal,

Accepted a painting

We recited verses

Gathered around the stove,

Forgetting winter.


Bohemian days, bohemian days!

That meant

You are pretty

Bohemian days, bohemian days!

We all had some genius.


It often happened to me,

In front of my easel.

To spend sleepless nights

Touching up a drawing

Of the line of a breast

Of the curve of a hip.

And it’s only in morning

That we finally sat down

With a coffee-cream,

Exhausted but delighted.

We had to love each other

And we had to love life.


Bohemian days, bohemian days!

That meant

We are twenty years-old

Bohemian days, bohemian days!

And we lived the spirit of the times


When on random days

I go to visit

My former address

I no longer recognize

Neither walls, nor streets

That witnessed my youth.

Atop a staircase

I look for the studio

Of which nothing remains.

In its new decor

Montmartre seems sad,

And the lilacs are dead.


Bohemian days, bohemian days!

We were young,

We were crazy.

Bohemian days, bohemian days!

That no longer means anything at all.

NB: 
  1. “Ne payait pas de mine:” something that doesn't look good but may have potential.
  2. “des nuits blanches:” sleepless (white) nights.

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